[Samuel Coleridge-Taylor at 23]
The
English historian Jeffrey Green is author of Samuel
Coleridge-Taylor, a Musical Life,
published by Pickering & Chatto Publishers (2011). It
has been favorably reviewed by Professor Dominique-René de Lerma and
is a primary authority for the AfriClassical.com page on Samuel
Coleridge-Taylor. AfriClassical is honored to have Jeffrey Green as
a Guest Blogger. He makes it clear in the biography that Coleridge-Taylor had no
known contact with his father, Dr. Daniel Taylor, who left England in
February 1875, well in advance of the composer's birth on August 15,
1875.
Africa
and Samuel Coleridge-Taylor
By Jeffrey Green
It
was in 1897 that we see Africa in the life of Coleridge-Taylor, in
the shape of three African Americans. Paul Laurence Dunbar, poet and
author of Ohio, came to England on a recital tour and reached
Liverpool in mid-February 1897. After some time in Somerset he was in
London where his Lyrics
of Lowly Life was
published in May. By chance he met, in Trafalgar Square, playwright
and journalist Henry Downing who recalled he was sitting in the
garden of his rented home in Gunnersbury, west London (24 Oxford
Road) with Dunbar when his landlady brought in ‘a light-brown young
colored gentleman’ – Coleridge-Taylor. He had seen a press
mention of Dunbar and was seeking the poet’s permission to set
music to some of his lines. Dunbar had no knowledge of Africa but
Downing had been the US consul in Luanda, Angola in 1887-1888. He and
his Irish-American wife Margarita were friends of the composer for
the rest of his life.
It
was Dunbar’s words that Coleridge-Taylor used in his seven African
Romances.
The pair put on a recital in central London on 5 June 1897 (The
Times,
7 June 1897; Musical
News,
12 June 1897; Musical
Times,
July 1897) and their other collaboration Dream
Lovers, an Operatic Romance,[1]
was published by Boosey & Co in 1898 and was presented in Croydon
on 16 December 1898. Dream
Lovers
was set in Malagasy (then called Madagascar). Dunbar left England in
July 1897.
Downing
recalled that present at that 5 June 1897 recital was the Revd
Alexander Crummell, a 1850s graduate of Queen’s College, Cambridge,
and Anglican minister who had spent many years in Liberia into the
1870s. Crummell was a highly respected African American, and he and
his second wife Jennie were tourists in England – with time to
speak with the young composer. Coleridge-Taylor had exhibited his
interest in the Negro Republic of Liberia by marking its fiftieth
anniversary with his Liberian
Patriotic Hymn
which was published in the London monthly African
Times
of 4 March 1897. This poem is the (so far) first known direct link
between Coleridge-Taylor and Africa. The Crummells had arrived in
Britain after the publication of that edition of the African
Times.
Downing said he was in the garden with Dunbar when he first met the
composer, which requires weather that had to be after early March.
Dunbar wrote a piece on ‘England as Seen by a Black Man’ for the
16 September 1897 edition of the Independent
(New
York) which mentions neither man. It recommends that the man who
failed in America should not go to England ‘Because merit is not
discouraged there on account of color, neither is it taken for
granted because one is black’ (Martin and Primeau, p 180).
Because
the first (1915) biography of the composer placed Dunbar in England
in 1896 scholars have misunderstood the importance of 1897 for the
African aspect of Coleridge-Taylor. Coleridge-Taylor stated it was
‘the late world-renowned and deeply-lamented Frederick J. Loudin,
manager of the famous Jubilee Singers, through whom I first learned
to appreciate the beautiful folk-music of my own race’. Loudin had
been a member of the Fisk Jubilee Singers and in the 1890s had
circled the globe for six years with his own choir. British
newspapers reported Loudin and the choir touring in September 1897
(Daily
News,
4 September; Northern
Echo,
11 September 1897; Dundee
Courier,
13 and 20 September 1897; Glasgow
Herald,
15 and 17 September 1897). So we can also exclude Loudin as
responsible for connecting Africa and the composer in early 1897.
[1]
See
Herbert Woodward Martin and Ronald Primeau (eds), In
His Own Voice: The Dramatic and Other Uncollected Works of Paul
Laurence Dunbar
(Athens: Ohio University Press, 2002).
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