Lynching in America: Confronting the Legacy of Racial Terror
Equal Justice Initiative
Equal Justice Initiative
(The New York Times article links to this cover of the report by the Equal Justice Initiative on Lynching, and to the page below)
South
of the city, past the Trinity River bottoms, a black man named W. R.
Taylor was hanged by a mob in 1889. Farther south still is the community
of Streetman, where 25-year-old George Gay was hanged from a tree and
shot hundreds of times in 1922.
And
just beyond that is Kirvin, where three black men, two of them almost
certainly innocent, were accused of killing a white woman and, under the
gaze of hundreds of soda-drinking spectators, were castrated, stabbed,
beaten, tied to a plow and set afire in the spring of 1922.
The
killing of Mr. Brooks is noted in the museum. The sites of the other
killings, like those of nearly every lynching in the United States, are
not marked. Bryan Stevenson believes this should change.
On Tuesday, the organization he founded and runs, the Equal Justice Initiative in Montgomery, Ala., released a report on
the history of lynchings in the United States, the result of five years
of research and 160 visits to sites around the South. The authors of
the report compiled an inventory of 3,959 victims of “racial terror
lynchings” in 12 Southern states from 1877 to 1950.
Next
comes the process of selecting lynching sites where the organization
plans to erect markers and memorials, which will involve significant
fund-raising, negotiations with distrustful landowners and, almost
undoubtedly, intense controversy.
The
process is intended, Mr. Stevenson said, to force people to reckon with
the narrative through-line of the country’s vicious racial history,
rather than thinking of that history in a short-range, piecemeal way.
“Lynching
and the terror era shaped the geography, politics, economics and social
characteristics of being black in America during the 20th century,” Mr.
Stevenson said, arguing that many participants in the great migration
from the South should be thought of as refugees fleeing terrorism rather
than people simply seeking work.
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